Manito, the Great Spirit

Photos and Tales to come – coming soon ….

Story of the Bridge of the Gods: Geologically this is one of the shortest crossing areas between Oregon and Washington over the Columbia River. It is believed that a thousand years ago there was a massive landslide from the north shore of the Columbia River that slid into the river and blocked the Gorge. It created a natural dam and inland sea that extended between Oregon, Washington, and into Idaho. As river pressures began carving out natural bridges and tunnels under this landslide to outlet into the Pacific, eventually the blockage dam was washed away. Some say it originally carved a large natural stone bridge that the Native Americans believed was created by the Gods. Legend has it this land bridge eventually collapsed back into the Columbia River, destroying the inland sea, and creating the Cascade rapids.

Native America legends tell a tale that the Great Spirit Manito created this bridge so his peoples of the Columbia River could cross the river from bank to bank, and it was so called the “Giant Crossover”. This Great Spirit assigned the Wise woman Guardian Loo-Wit to watch over it and protect the river, bridge, and peoples of the area. Out of fear and respect for the Great Spirit, the tribes would appeal for protection while crossing the river. It was eventually called the “Bridge of the Gods” translated and nicknamed as such from the white westerners who came through the area. Manito had sent his sons to earth – the three great mountains: Multnomah the Warrior (Mt. Rainier), Klickitat the totem maker (Mt. Adams), and Wyeast, the singer (Mt. Hood) who all presided over the river and the bridge peacefulling for many years until the beautiful Squaw Mountain moved into the valley between Klickitat and Wyeast. She fell in love with Wyeast while still flirting with Klickitat, causing rivalry and jealousy between the two causing the mountains to fight over her. Their arguing, growling, trembling, and feuds caused lava, ash, and earthquakes to form in their path – and each other hurling white hot rocks at each other. This destroyed the forests, environment, and beauty of the valley – and broke the bridge causing it to fall into the river never to be seen again. Manito was so upset by this, he formed huge rapids in the Columbia River to separate the feuding brothers. Klickitat won Squaw Mountain’s heart and Wyeast admitted defeat, much to the dismay of Squaw who loved him so, and although at the side of Klickitatt with a heavy broken heart, became depressed and fell into a deep permanent sleep and sits today as “Sleeping Beauty” lying just west of Mt. Adams. Klickitat under such shock from Squaw’s depression, once with a high straight head like Wyeast, fell with grief that he dropped his head in shame and never raised it again. Loo-Wit got caught up in the cross-fire during this battle, and fell with the bridge. the Great Spirit rewarded her with a wish, and she asked to be made young and beautiful again – but being old, she did not require companionship so chose a lonely location. She became the most beautiful of all mountains and made her home far west as the beautiful and powerful Mount Saint Helens.

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Multnomah the Warrior (Mount Rainier)

Photos and Tales to come – coming soon ….

Story of the Bridge of the Gods: Geologically this is one of the shortest crossing areas between Oregon and Washington over the Columbia River. It is believed that a thousand years ago there was a massive landslide from the north shore of the Columbia River that slid into the river and blocked the Gorge. It created a natural dam and inland sea that extended between Oregon, Washington, and into Idaho. As river pressures began carving out natural bridges and tunnels under this landslide to outlet into the Pacific, eventually the blockage dam was washed away. Some say it originally carved a large natural stone bridge that the Native Americans believed was created by the Gods. Legend has it this land bridge eventually collapsed back into the Columbia River, destroying the inland sea, and creating the Cascade rapids.

Native America legends tell a tale that the Great Spirit Manito created this bridge so his peoples of the Columbia River could cross the river from bank to bank, and it was so called the “Giant Crossover”. This Great Spirit assigned the Wise woman Guardian Loo-Wit to watch over it and protect the river, bridge, and peoples of the area. Out of fear and respect for the Great Spirit, the tribes would appeal for protection while crossing the river. It was eventually called the “Bridge of the Gods” translated and nicknamed as such from the white westerners who came through the area. Manito had sent his sons to earth – the three great mountains: Multnomah the Warrior (Mt. Rainier), Klickitat the totem maker (Mt. Adams), and Wyeast, the singer (Mt. Hood) who all presided over the river and the bridge peacefulling for many years until the beautiful Squaw Mountain moved into the valley between Klickitat and Wyeast. She fell in love with Wyeast while still flirting with Klickitat, causing rivalry and jealousy between the two causing the mountains to fight over her. Their arguing, growling, trembling, and feuds caused lava, ash, and earthquakes to form in their path – and each other hurling white hot rocks at each other. This destroyed the forests, environment, and beauty of the valley – and broke the bridge causing it to fall into the river never to be seen again. Manito was so upset by this, he formed huge rapids in the Columbia River to separate the feuding brothers. Klickitat won Squaw Mountain’s heart and Wyeast admitted defeat, much to the dismay of Squaw who loved him so, and although at the side of Klickitatt with a heavy broken heart, became depressed and fell into a deep permanent sleep and sits today as “Sleeping Beauty” lying just west of Mt. Adams. Klickitat under such shock from Squaw’s depression, once with a high straight head like Wyeast, fell with grief that he dropped his head in shame and never raised it again. Loo-Wit got caught up in the cross-fire during this battle, and fell with the bridge. the Great Spirit rewarded her with a wish, and she asked to be made young and beautiful again – but being old, she did not require companionship so chose a lonely location. She became the most beautiful of all mountains and made her home far west as the beautiful and powerful Mount Saint Helens.

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Loo-Wit, Mount Saint Helens

Photos and Tales to come – coming soon ….

Story of the Bridge of the Gods: Geologically this is one of the shortest crossing areas between Oregon and Washington over the Columbia River. It is believed that a thousand years ago there was a massive landslide from the north shore of the Columbia River that slid into the river and blocked the Gorge. It created a natural dam and inland sea that extended between Oregon, Washington, and into Idaho. As river pressures began carving out natural bridges and tunnels under this landslide to outlet into the Pacific, eventually the blockage dam was washed away. Some say it originally carved a large natural stone bridge that the Native Americans believed was created by the Gods. Legend has it this land bridge eventually collapsed back into the Columbia River, destroying the inland sea, and creating the Cascade rapids.

Native America legends tell a tale that the Great Spirit Manito created this bridge so his peoples of the Columbia River could cross the river from bank to bank, and it was so called the “Giant Crossover”. This Great Spirit assigned the Wise woman Guardian Loo-Wit to watch over it and protect the river, bridge, and peoples of the area. Out of fear and respect for the Great Spirit, the tribes would appeal for protection while crossing the river. It was eventually called the “Bridge of the Gods” translated and nicknamed as such from the white westerners who came through the area. Manito had sent his sons to earth – the three great mountains: Multnomah the Warrior (Mt. Rainier), Klickitat the totem maker (Mt. Adams), and Wyeast, the singer (Mt. Hood) who all presided over the river and the bridge peacefulling for many years until the beautiful Squaw Mountain moved into the valley between Klickitat and Wyeast. She fell in love with Wyeast while still flirting with Klickitat, causing rivalry and jealousy between the two causing the mountains to fight over her. Their arguing, growling, trembling, and feuds caused lava, ash, and earthquakes to form in their path – and each other hurling white hot rocks at each other. This destroyed the forests, environment, and beauty of the valley – and broke the bridge causing it to fall into the river never to be seen again. Manito was so upset by this, he formed huge rapids in the Columbia River to separate the feuding brothers. Klickitat won Squaw Mountain’s heart and Wyeast admitted defeat, much to the dismay of Squaw who loved him so, and although at the side of Klickitatt with a heavy broken heart, became depressed and fell into a deep permanent sleep and sits today as “Sleeping Beauty” lying just west of Mt. Adams. Klickitat under such shock from Squaw’s depression, once with a high straight head like Wyeast, fell with grief that he dropped his head in shame and never raised it again. Loo-Wit got caught up in the cross-fire during this battle, and fell with the bridge. the Great Spirit rewarded her with a wish, and she asked to be made young and beautiful again – but being old, she did not require companionship so chose a lonely location. She became the most beautiful of all mountains and made her home far west as the beautiful and powerful Mount Saint Helens.

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Klickitat the totem maker (Mt. Adams)

Photos and Tales to come – coming soon ….

Story of the Bridge of the Gods: Geologically this is one of the shortest crossing areas between Oregon and Washington over the Columbia River. It is believed that a thousand years ago there was a massive landslide from the north shore of the Columbia River that slid into the river and blocked the Gorge. It created a natural dam and inland sea that extended between Oregon, Washington, and into Idaho. As river pressures began carving out natural bridges and tunnels under this landslide to outlet into the Pacific, eventually the blockage dam was washed away. Some say it originally carved a large natural stone bridge that the Native Americans believed was created by the Gods. Legend has it this land bridge eventually collapsed back into the Columbia River, destroying the inland sea, and creating the Cascade rapids.

Native America legends tell a tale that the Great Spirit Manito created this bridge so his peoples of the Columbia River could cross the river from bank to bank, and it was so called the “Giant Crossover”. This Great Spirit assigned the Wise woman Guardian Loo-Wit to watch over it and protect the river, bridge, and peoples of the area. Out of fear and respect for the Great Spirit, the tribes would appeal for protection while crossing the river. It was eventually called the “Bridge of the Gods” translated and nicknamed as such from the white westerners who came through the area. Manito had sent his sons to earth – the three great mountains: Multnomah the Warrior (Mt. Rainier), Klickitat the totem maker (Mt. Adams), and Wyeast, the singer (Mt. Hood) who all presided over the river and the bridge peacefulling for many years until the beautiful Squaw Mountain moved into the valley between Klickitat and Wyeast. She fell in love with Wyeast while still flirting with Klickitat, causing rivalry and jealousy between the two causing the mountains to fight over her. Their arguing, growling, trembling, and feuds caused lava, ash, and earthquakes to form in their path – and each other hurling white hot rocks at each other. This destroyed the forests, environment, and beauty of the valley – and broke the bridge causing it to fall into the river never to be seen again. Manito was so upset by this, he formed huge rapids in the Columbia River to separate the feuding brothers. Klickitat won Squaw Mountain’s heart and Wyeast admitted defeat, much to the dismay of Squaw who loved him so, and although at the side of Klickitatt with a heavy broken heart, became depressed and fell into a deep permanent sleep and sits today as “Sleeping Beauty” lying just west of Mt. Adams. Klickitat under such shock from Squaw’s depression, once with a high straight head like Wyeast, fell with grief that he dropped his head in shame and never raised it again. Loo-Wit got caught up in the cross-fire during this battle, and fell with the bridge. the Great Spirit rewarded her with a wish, and she asked to be made young and beautiful again – but being old, she did not require companionship so chose a lonely location. She became the most beautiful of all mountains and made her home far west as the beautiful and powerful Mount Saint Helens.

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Wyeast the Singer (Mount Hood)

Photos and Tales to come – coming soon ….

Story of the Bridge of the Gods: Geologically this is one of the shortest crossing areas between Oregon and Washington over the Columbia River. It is believed that a thousand years ago there was a massive landslide from the north shore of the Columbia River that slid into the river and blocked the Gorge. It created a natural dam and inland sea that extended between Oregon, Washington, and into Idaho. As river pressures began carving out natural bridges and tunnels under this landslide to outlet into the Pacific, eventually the blockage dam was washed away. Some say it originally carved a large natural stone bridge that the Native Americans believed was created by the Gods. Legend has it this land bridge eventually collapsed back into the Columbia River, destroying the inland sea, and creating the Cascade rapids.

Native America legends tell a tale that the Great Spirit Manito created this bridge so his peoples of the Columbia River could cross the river from bank to bank, and it was so called the “Giant Crossover”. This Great Spirit assigned the Wise woman Guardian Loo-Wit to watch over it and protect the river, bridge, and peoples of the area. Out of fear and respect for the Great Spirit, the tribes would appeal for protection while crossing the river. It was eventually called the “Bridge of the Gods” translated and nicknamed as such from the white westerners who came through the area. Manito had sent his sons to earth – the three great mountains: Multnomah the Warrior (Mt. Rainier), Klickitat the totem maker (Mt. Adams), and Wyeast, the singer (Mt. Hood) who all presided over the river and the bridge peacefulling for many years until the beautiful Squaw Mountain moved into the valley between Klickitat and Wyeast. She fell in love with Wyeast while still flirting with Klickitat, causing rivalry and jealousy between the two causing the mountains to fight over her. Their arguing, growling, trembling, and feuds caused lava, ash, and earthquakes to form in their path – and each other hurling white hot rocks at each other. This destroyed the forests, environment, and beauty of the valley – and broke the bridge causing it to fall into the river never to be seen again. Manito was so upset by this, he formed huge rapids in the Columbia River to separate the feuding brothers. Klickitat won Squaw Mountain’s heart and Wyeast admitted defeat, much to the dismay of Squaw who loved him so, and although at the side of Klickitatt with a heavy broken heart, became depressed and fell into a deep permanent sleep and sits today as “Sleeping Beauty” lying just west of Mt. Adams. Klickitat under such shock from Squaw’s depression, once with a high straight head like Wyeast, fell with grief that he dropped his head in shame and never raised it again. Loo-Wit got caught up in the cross-fire during this battle, and fell with the bridge. the Great Spirit rewarded her with a wish, and she asked to be made young and beautiful again – but being old, she did not require companionship so chose a lonely location. She became the most beautiful of all mountains and made her home far west as the beautiful and powerful Mount Saint Helens.

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Cairns and stacked rocks

Potential power quest cairns (http://www.technogypsie.com/science/?p=3289)

Potential power quest cairns (http://www.technogypsie.com/science/?p=3289)

Cairns and Stacked Rocks
By Thomas Baurley

The stacking of stones is a widespread cultural practice all around the world. You know it is a remnant of modern, historical, or prehistoric cultural manufacture because they were not placed there by nature. Most likely a “human” moved one stone atop another. They vary in size from one or two rocks or more stacked on top of each other in simplicity to complexity of mounds, cairns, pyramids, tombs, and massive megalithic complexes.

The meaning behind the practice varies between cultures and time periods throughout history. Archaeologists however, are only interested in those that are at least 50 years old (historical archaeology in America), 100 years old (Europe and other parts of the world), or prehistoric (hundreds to thousands of years in age). They can be field clearing piles, fence piles, burial mounds, markers, signifiers, monuments, spiritual tools, graves, food stores, game drives, rock alignments, power quest markers, altars, shrines, prayer seats, hearths, circles, and/or memorials. Their uses can vary from remnants of field clearing for plowing, stabilizing fences, make walls, clearing or road construction, markers of a road trail or path, survey markers, memorial, burial, vision quest marker, or part of something bigger like a structure, burial, tomb, underground chamber, prayer seat, tipi ring, or offering to Gods, spirits, entities.

These commonly can be found along streams, creeks, lakes, springs, rivers, waterways, sea cliffs, beaches, in the desert, tundra, in uplands, on mountaintops, ridges, peaks, and hill tops. In underpopulated areas they can represent emergency location points. North American trail markers are often called “ducks” or “duckies” because they have a “beak” that points in the direction of the route. Coastal cairns or “sea markers” are common in the northern latitudes can indicate navigation marking and sometimes are notated on navigation charts. Sometimes these are painted and are visible from off shore. This is a common practice in Iceland, Greenland, Canada, and Scandinavia.

Cairns / stacked rocks (http://www.technogypsie.com/science/?p=3289).

Cairns / stacked rocks (http://www.technogypsie.com/science/?p=3289).

ROCK STACKS

Often the practice of stacking rocks is used to mark a trail, path, or road. Many say without these markings, it is often hard to follow a laid out trail, especially in areas that receive deep snowfall. When modern cairn builders place their “art” or message of ego along a trail they can be causing harm, hiding the true trail markers and if placed in a wrong place can lead a hiker astray or get them lost. Original use is often as a route marker and it’s important to preserve that integrity. Modern application of this practice can not only lead people astray but disrupt cultural studies, archaeology, geology, and the environment. Moving stones can upset plant life, insect habitats, as well as homes of lizards, rats, mice, and other creatures.

Other times these rock stacks have spiritual or religious purpose. These are sometimes offerings to the little people, fairies, faeries, nature spirits, Saints, entities, or God/desses. Sometimes these are arranged for a vision quest, other times as a prayer seat, or part of a stone circle. Many times if found around rivers, streams, creeks, or springs – they are offerings to the nature spirits, water spirits, nymphs, naiads, and/or dryads. Sometimes these are markers for portals, vortexes, gateways between worlds, lei lines, or places of spiritual importance. They honor spirits, Deities, Ancestors, or the Dead.

Sometimes these stacked rocks are considered “art”, a meditative exercise, or something someone does out of boredom.

Prince Cian making Cairns (http://www.technogypsie.com/science/?p=3289).

Prince Cian making Cairns

In spiritual “new age” hotspots, modern creations of these “cairns” or “rock stacks” are actually quite problematic because they have become invasive upon the landscape, blocking access or movement. In addition, modern creations of them destroy, hide, or change importance of historical or prehistoric ones that existed before. This is a similar impact between modern graffiti and rock art. This has become a major problem in places like Sedona Arizona; Telluride, Colorado; Arches National Park, Utah.

Prehistoric use

Aborigines, Natives, Tribes, and Original Peoples have utilized cairns and rock stacks all over the world. Mostly the intent was as a “marker”. In the Americas, various tribes such as the Paiutes as well as early Pioneers left them to mark important trails or historic roads. The Inuksuk practice used by the Inuit, Inupiat, Kalaallit, Yupik, and other Arctic aborigines in North America ranging from Alaska to Greenland to Iceland are markers for “way finding” and to locate caches of food, supplies, and other goods.

Cairns and rock stacks have been used prehistorically for hunting, defense, burials, ceremonial structures, astronomical structures or markers. (more…)

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St. Werburgh and the Goose

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The Legend of St. Werburgh

A Mercian princess who converted over at an early age to become a Benedictine nun, through her life became the Patroness of Chester, Abbess of Weedon, Trentham, Hanbury, Minster in Sheppey, and Ely. Even though she was born a princess with royal blood, she cared not for the easy life that came with royalty, otherwise dedicating her life to only do good and make others happy, growing good and wise herself. Although her life fluctuated in various positions and titles in her religious orders, she never changed her humility that had always characterized her and in her devotion to all those in her care that she was more servant to the people than mistress. All felt God had rewarded her for her childlike trust by many miracles making her one of the best known and loved of the Saxon Saints.

Villagers and animals alike were said to have come to St. Werburgh to be healed or given advice. She was rumored to have a magical connection with all animals as well, being able to communicate with them just as she could with humans. St. Werburgh became quite taken by a flock of geese that frequented the convent meadows and swam in the pond. There was one goose that became her favorite that she had named Gray king, he had a black ring around his neck and was quite fat, seemingly the happiest within the flock. Unfortunately, Gray King and his flock would often get into the cornfields, infuriating Hugh, the convent steward. Hugh asked Werburgh to handle this trouble. Werburgh called forth the geese and told Gray King how bad it was to steal the corn and spoil the harvest and left them with simply a scolding, a shake, and a light whipping. She ended the scolding with kissing Gray King before imprisoning them in a pen overnight with intent to gift them convent porridge the next morn before their release. This infuriated Hugh and he felt she didn’t do what he expected to punish them harshly is what they deserved. He hated birds except to feast on. Werburgh told Hugh to serve the geese porridge in the morning before releasing them. He was shocked of this task. A plump goose as his reward, Hugh ate Gray King as a meal to make up for the lost corn. Werburgh was furious when she learned of this and commanded Hugh to bring her the bones. She punished Hugh to dedicate his life’s study to animals and how to care for them, and forbid him to ever eat of bird or beast again, confining him for two nights in the pen where the geese were imprisoned. She took the bones of Gray king and ordered him to rise back to life. She then commanded the flock of geese to leave Weedon, never to return, to which day it is believed that a goose has never entered the village since.

Because of her miracles, her corpse was coveted by many. St. Werburgh instructed that her remains stay in Hanbury, but the nuns of Trentham refused to release them until those of Hanbury took her body to the tomb there – and in 708 C.E. her remains were exhumed when she was declared a Saint, in the presence of King Coelred of Mercia and his council. Her second miracle, was that her body was found to be incorrupt and in the exact state it was when she was laid to rest. 875 C.E. she was moved to the Church of St. Peter and St. Paul in Chester, which was renamed and rededicated to her, into a shrine of her honor, where she rests reconstructed today (after being destroyed by Henry VIII). During Henry VIII most of the Cathedrals were ransacked and relics scattered, although St. Werburgh’s were eventually returned. Most of the figures in the Cathedral were mutilated. The female heads were accidentally placed on male shoulders, and vice versa by the workmen attempting to reconstruct them, and only 30 original figures remain. Today there is a statue of Saint Werburgh with a goose by her side at the Our Lady and St. Werburgh’s Church.

    References:
  • Bridgett, Ronald W. 1985 The Life of St. Werburgh: Princess of Mercia.
  • Brown, Abbie Farwell 2004 The Book of Saints and Friendly Beasts.
  • Our Lady and St. Werburgh 2003 The Legend of St. Werburgh. Websited referenced 12/23/15 at http://www.ourladyandstwerburgh.co.uk/the-legend-of-st-werburgh.html
  • Robert Appleton Co. 1912 The Catholic Encylopaedia, Vol. XV.
  • Seomraranga.com n.d. “Holy Wells of Ireland”. Website referenced 12/25/15 at http://www.holywell.seomraranga.com/holywellsireland.htm
  • Wikipedia n.d. “St. Werburgh”. Website referenced 12/26/15 at https://en.wikipedia.org/wiki/Werburgh.
  • Youtube n.d. “St. Werburgh’s Well, Swords, Dublin”. Website refrenced 12/25/15 at https://www.youtube.com/watch?v=Gdqude7t14M.

St Werburth's Well (Swords/Dublin, Ireland) http://www.technogypsie.com/reviews/?p=24191. 4 January 2014. Clongriffin to Swords. Chronicles 3: Walking with the Ancestors -  http://www.technogypsie.com/chronicles/?p=15579. Winter 2013/2014: Chronicles of Sir Thomas Leaf, Lady Etain, and Cian - the Prince of Endurance.  Photography (c) 2014, 2015: Thomas Baurley, Eadaoin Bineid, Leaf McGowan, Technogypsie Productions. www.technogypsie.com/photography/.  To follow the stories and tales visit http://www.technogypsie.com/reviews/ and http://www.technogypsie.com/chronicles/. Swords: http://www.technogypsie.com/reviews/?p=24171. Dublin: http://www.technogypsie.com/reviews/?p=2754. Malahide: http://www.technogypsie.com/reviews/?p=24123. Clongriffin: http://www.technogypsie.com/reviews/?p=24119.

St Werburth’s Well (Swords/Dublin, Ireland)
http://www.technogypsie.com/reviews/?p=24191. 4 January 2014. Clongriffin to Swords. Chronicles 3: Walking with the Ancestors – http://www.technogypsie.com/chronicles/?p=15579. Winter 2013/2014: Chronicles of Sir Thomas Leaf, Lady Etain, and Cian – the Prince of Endurance. Photography (c) 2014, 2015: Thomas Baurley, Eadaoin Bineid, Leaf McGowan, Technogypsie Productions. www.technogypsie.com/photography/. To follow the stories and tales visit http://www.technogypsie.com/reviews/ and http://www.technogypsie.com/chronicles/. Swords: http://www.technogypsie.com/reviews/?p=24171. Dublin: http://www.technogypsie.com/reviews/?p=2754. Malahide: http://www.technogypsie.com/reviews/?p=24123. Clongriffin: http://www.technogypsie.com/reviews/?p=24119.

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Pluto’s Cave (Weed, CA)

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Pluto’s Cave
* Shasta, California * Article by Leaf McGowan, Technogypsie Productions © 2014: Written March 31, 2014.

During our fabled quest for Telos, we decided to head off in search of Pluto’s Cave. In the heart of the high desert just 12 1/2 miles north of Weed, California. “Pluto’s Cave” is not really a cavern, but a lava tube dating to over 190,000 B.P. (before present) from early eruptions of Mount Shasta. It is located on the northern outskirts of Mount Shasta in the high desert. Segments of the tube are collapsed, while other portions are buried. There are about three segments one can access reliably. Unfortunately the entrances and walls within many sections of the early part of this lava tube has been vandalized with graffiti from locals partying at the location. Some of the graffiti is historic dating to the early 20th century. The cave floor is very dusty and too much activity will cause a cloud burst of fine powder that will take a bit to settle. The tube has a strong stench of bat guano. The early part of the tube has some flat level walking areas, but the deeper you go the more shambling and climbing you’ll need. Bring water, good hiking boots, long pants (I wore shorts and had received a bit of scrapes), and make sure you have a good head torch and several reliable back up lights. It is recorded that visitors can safely hike into the cave approximately 1200 feet. The tube varies from 20-50 feet in height at points. There is evidence that the cave was used by Pre-Columbian peoples. The tube was discovered by Westerners in 1863 by Nelson Cash, a local rancher looking for stray cattle that he believed wandered into these fields. He named the cave “Pluto’s Cave” after the Greek God of the Underworld. Pluto’s Cave is often described as a “classic lava tube” as it was a tunnel formed by molten lava passing through tubes in older, hardened lava. It was discovered because sections of the roof collapsed exposing the inner chamber. This desert contains numerous lava tubes and caves in the region. It is believed that there are over 778 caves and tunnels in nearby Lava Beds National Park, and over 150 documented caves in the Marble Mountain Wilderness that Mount Shasta is part of. Many of these have not been explored.

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Local mythology: Pluto’s cave is not without its share of mythos. Some believe it is an entrance to the ancient Lemurian city of Telos – whether they be races of aliens, faeries, or other people. No scientific evidence supports these claims and is therefore classified as local legends, lore, and superstitions. In the 2008 edition of Fate Magazine, an article tells the story of “The Shaver Mystery” – depicting bizarre accounts of his abduction by subterranean beings known as “Deros” made into a low-budget movie called “Beyond Lemuria” by a California based Church of Hermetic Scientists that was filmed in Pluto’s Cave. The film’s plot encompasses a sinister Draconian Society that has secretly funded the development of a Intragravatron device and plans to open the vortex at an inter-dimensional convergence point deep in the lava caves on the northern slopes of Mt. Shasta. This was based on a original story of a 17 year old boy named Frederick Spenser Oliver who in the early 20th century published a telling of his channeled story of Phylos in his book “A Dweller on Two Planets” which eventually became an occult classic tale. Some believe it was this book that has triggered many of the myths of the area about Phylos, Telos, and the Lemurians. In 2011 there was a recording of a local boy disappearing. This tale is full of childhood imagination, aliens, and abduction theories. [see details here: http://www.messagetoeagle.com/oddunexdismtshasta_p2.php#.Uzw5ACjDU2c ] That same year, a tourist from Los Angeles claimed to have heard a beautiful woman’s voice coming from the direction of Mount Shasta as he was hiking the Pacific Crest Trail. He followed the voice, became lost, and found his way to Pluto’s cave where he claims to have been abducted, stripped of his clothing, greeting by a beautiful tall woman with unnatural blue eyes, and given a gift as well as secret information. After being lost for several weeks, he was found and he claimed to be “Lord Kalki” – the incarnation of a messianic Hindu god. Legends of a spectral lady appear to haunt the caverns, appearing as a spiritual guide, alien, a Lemurian, or Faerie queen. Online articles also claim there is a Native American legend of a red-headed female who used to live in caverns beneath Mount Shasta, some believe was at Pluto Cave. Some claim this lava tube as well as other tubes, caves, and tunnels in the region interconnect southern Oregon, Mount Shasta, and the upper coasts of California. Some writers online claim that Native American tribes admit to these locations and entrances, but that they are a closely guarded secret never shared with the outside world. Others believe the St. Germain foundation secretly guard the entrance of a lava tube above Mossbrae Falls in Dunsmuir, south of Mount Shasta. It is believed that this Mossbrae Falls tube is the secret entrance to Telos, not Pluto’s Cave. While meditating in the darkness at the end of the tunnel, in the pitch black silence there was a split second I thought I heard a moan, though that could have been my comrade’s stomach. There was another un-determined noise we both heard during our meditation. Other than that, light scratchings of the bats above on the lava rocks was all that permeated the silence.

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How to get there: Drive approximately 12.5 miles north on Highway 97 from Weed to A12 (the Grenada turnoff), turn left, go past the “Juniper Valley OHV area” signs approximately 3.25 miles to a small sign post saying “Pluto’s Cave”, turn on that dirt road follow to parking lot at hiking trail head. Hike 1/4 mile down the trailhead, following the red lava rocks outlining the trail to a small white arrow sign pointing down into Pluto’s Cave.

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(more…)

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Undines

Arthur_Rackham_Undine_by_De_la_Motte_Fougue_1909
Arthur Rackham ~ Undine by De la Motte Fougue ~ 1909 Soon she was lost to sight in the Danube.

Undines
http://www.naiads.org/well/?p=853

Ondines or Undines is the modern English term for Water elementals, spirits or nymphs. The term is derived from the Latin term “Unda” meaning “a wave”. Undines are seen as the true essence or spirit manifestation of waves in water. It is believed to first have derived from the Greek alchemical works of Paracelsus as the elemental spirits of water. It also is descriptive in some meanings and works for the focus of attention for water magic, whose course and function the undines control. They are believed to exist within the waters themselves and not usually able to be seen with normal human vision, unless the human has an artifact, charm, or spell to allow them to see faerie folk or unless blessed by the undine to be revealed. Some believe that they live in the coral caves along lakes or on the banks of rivers. Smaller Victorian imagery of the undines depict them living under lily pads. When seen, they resemble human beings, except for those of Victorian description living in smaller streams and ponds fit more with the “Disney”-esque Tinker bell humanoid forms. Their clothing is usually described as being shimmery and green in color though reflective of all the shades and colors found in water. Undines are also centered in European folklore, as a type of water nymphs that become human when they fall in love with a human male and is doomed to die if he is unfaithful to her. Her essence is believed to have come from the Nereids, the attendants of Poseidon, the Sea god. Paracelsus first wrote about them, calling them spirits who inhabit the element of water. They are believed to dwell within every body of water in existence from streams, ponds, rocky pools, marshes, rivers, lakes, rivers, and ocean waves. Every waterfall, fountain, or well is believed to have an undine living within its waters. These also describe the Naiad, a female water nymph or spirit that guard over wells, springs, streams, brooks, fountains, and fresh water pools or lakes. Some say the Undine is the salt water variant while the Naiad is the fresh water variant. Sometimes they are confused with Mermaids and Mermen. They are also sometimes confused or entwined with Oceanids. Most mythology places Undines in salt water environments like the Oceanids and these creatures overlap and combine in folk tales around the world as either Nereids, Mermaids, Oceanids, Naiads, Undines, Ondines, or Water Nymphs. Some say they have interbred and there exists combinations, half-breeds, and mutations of these in watery realms. Since the Greeks thought of all the world’s waters as one biological system (blood stream and veins of Gaia, the Earth mother – Gaia Hypothesis) which perculates in from the sea through the cavernous aquifers within the earth, the waters would mix and inter-lap. They explain this in tales of such nymphs like Arethusa, the spring nymph, that could make her way from her spring through the subterranean flows from Peloponnesus to surface on the island of Sicily. It is through this manner that Undines and Naiads often get confused. They became objects of local water cults and worshiped in various ways with requests for healing, blessings, magic, or passage. Sometimes people would offer them pins, charms, cloth, clouties, flowers, plants, or ritually drowned animals into their waters. In hopes that they might communicate prophesy, oracles were situated by ancient springs or wells. As they were seen to be a jealous lot, they could endanger seamen, explorers, or boats passing within their realms.

Related to Naiads.

Written, researched, and Copyrighted (© 2013) by Leaf McGowan, Thomas Baurley, Technogypsie Productions: www.technogypsie.com ~ http://www.naiads.org/well/?p=853.

    Bibliography, References, and Recommended Reading:
  • Burkert, Walter 1985 “Greek Religion”. Harvard University Press.
  • Graves, Robert 1955 “The Greek Myths”.
  • Homer “Odyssey” and “Iliad”
  • Poe, Edgar Allen 1829 “Sonnet to Science”.
  • Silver, Carole B. Silver “Strange and Secret Peoples: Fairies and Victorian Consciousness”. ISBN 0-19-512199-6.
  • Wikipedia: The Free Encyclopedia. undated “naiads”, “undines”. Website referenced 3/8/2014.

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Rhine Maidens

Rhein maidens warn Siegfried. By Arthur Rackham. Published 1912. Copyright expired

Rhein maidens warn Siegfried. By Arthur Rackham. Published 1912. Copyright expired

Rhine Maidens

Common Names: Rhine Maidens, Rhine Maidens, naiads, river spirits, nymphs, sirens, nixies, nixen

Habitat: – Found in Germanic fairy lore. Attributed to the Rhine River of Germany.

Description: Rhine Maidens are water spirits known along rivers, especially the Rhine River in Germany, that protect children. The most popular myths depicts them as three sisters – water nymphs known as the “Rheintöchter” or “Rhine Daughters” most classically famous from the Richard Wagner’s opera cycle called “Der Ring des Nibelungen”. These sisters are named Woglinde, Wellgunde, and Floßhilde (Flosshilde) which were inspired by Wagner from myths and legends of the Nibelungenlied involving water nymphs, sprites, nixies, and mermaids. The tale tells that these river guardians along the Rhine were in charge of the golden treasures and through the renunciation of love had their gold stolen from them leading to world domination. Much of the myth today is influenced by Wagner’s works. They appear in the beginning and towards the end of his four opera cycle beginning in Das Rheingold and then in Götterdämmerung.

These German Nixen (Nixies) or Water Sprites were known to appear very innocent but with a range of sophisticated emotions. They are seductive, elusive, flirty, and enchanting. No one seems to know of their origin. Unlike much of the mythos they appear in, they do not originate from the Prose Edda (Iceland’s source for Norse Mythology), but rather from much older European based folklore. Sometimes they are described with siren and selchie traits, similarities to mermaids and naiads, but otherwise as shape-shifting seductive wise women found bathing and basking along the Rhine River or the Danube River nude. Much drama and trickery is mixed in the tales surrounding their stories which led to the creation of the modern day opera. Some say their existence was influenced by the German legend of Loreli – the lovelorn maiden who drowns herself in a river and becomes a siren luring fishermen to their deaths. Other similarities to Greek myths of the nymphs and naiads. Parallels of the Rhinemaidens of Das Rheingold to the Hesperides myth are extraordinary relating to three females guarding a golden treasure that ends up stolen. Most attribute them as daughters of the Rhine River. In the story telling they are however not destroyed by the fires at the end of Götterdämmerung but rather just swim away joyously in the river with their found treasure. They are said to have the good nature of the Oceanids (being helpful) and the austerity of the daughters of Ægir (willing to drown people). A mystical ring that belongs to the treasure was supposedly imbued with the powers to allow its wearer the ability to rule the world – but was cursed until the stolen gold was returned to the Rhine’s Maidens. In 1933 they were depicted on a postage stamp designed by Alois Kolb for use in the Third Reich. From the 19th-20th century they have been a highlight in Opera, theater, and the arts.

Folklore/Mythology:

Sightings:

For more German Faeries, visit our German Faeries page.

Article by Leaf McGowan, Thomas Baurley, Technogypsie Productions: http://www.technogypsie.com
© 2013 All Rights Reserved. If you enjoy this article, please consider treating the author to a drink or meal, and/or donating to ensure that this article stays preserved on the internet. You can do this by going to our Donation Page or sending the treat to the author at leafworks@yahoo.com.

Rhines fair children bewailing their lost gold Arthur Rackham from The Rhinegold n the Valkyrie, by Richard WagnerLondon, N
Rhine’s fair children, bewailing their lost gold, weep. Arthur Rackham, from The Rhinegold & the Valkyrie, by Richard Wagner, London, 1910

Bibliography/Recommended Reading:


  • Terreno, Bella 2006-2008 “Mystical Myth: Germanic Faeries”. Website referenced 1/25/2014 at http://www.bellaterreno.com/art/german/germanfairies.aspx.
  • Wikipedia: The Free Encyclopedia undated “The Rhine Maidens”. Website referenced 1/20/14 at http://en.wikipedia.org/wiki/Rhinemaidens.

siegfried-and-twilight-of-gods-Art by Arthur Rackham- London1911
“Though gaily ye may laugh, In grief ye shall be left, For, mocking maids, this ring Ye ask shall never be yours.” (Art by Arthur Rackham – from ‘Siegfried & The Twilight Of The Gods’ by Richard Wagner, London, 1911).

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