Faerie Lore

Brigid’s Well #1, the “Wayward Well”, Kildare, Ireland

Brighid’s Holy Wells in Kildare
* Kildare, Ireland

The Goddess or St. Brigid has two holy wells in Kildare? She certainly does. Some say that one of the wells belongs to the Ancient Goddess Brigid while the other well belongs to St. Brigid. Both are sacred, both are holy, and both hold Brigid’s magical healing waters. Well #1 is the ancient “original” sacred well of Brigid. Well #2 is the dressed up sacred shrine and park of Brigid with her well. They were two distinctly different entities … an Ancient Goddess who’s ethereal Godly presence can manifest as a human female and the actual magical human nun turned Saint who was the personification of the Deitie. One in the same? could be. Two differently distinct entities who share the common thread? very possibly. Two wells … that seems to be the case. One for the Goddess and One for the Saint? I would say “both” wells contain “both” the Saint and the Goddess in them. I’ve come to notice a pattern with this, that the “ancient” Pagan “original” well is often offset from the “Christian” one. This seemed to be the case when I went to see the Madron well in Cornwall, England (though technically that one had “three” – the original one buried in the marsh, the Pagan “original” one offset from the one underwater, and the Christian well house.). There are many Brigid wells in Ireland as well as Britain. As wells were the sacred sites of veneration in the Druidic faith, many also have an associated sacred tree with them that are covered with votive offerings. These are often called “Wishing Trees”. Trees covered with “clotties” or ribbons of cloth done as a prayer for healing or a spell to obtain something. Pilgrims come here to get in touch with the well inside themselves. Wells are sacred places where people for thousands of years have come to pray, worship, and reflect. Pagan and Holy wells are often seen as the entrance to the womb of Mother Earth, the source of life. Each holy well usually is always related to healing, and each well usually has a specialty that it performs. Brigid’s wells are pretty powerful for healing sore eyes. Brigid is associated with all healing. Her girdle is capable of curing all disease and illness and this well is rumored to make “the blind man seeing, the dumb girl speaking, etc.”

Brighid’s Holy Well #1 a.k.a. “The Wayside Well”

The first well is the ancient Pagan sacred well of the Goddess Brigid. It is located just next to the car park of the Japanese Gardens. This well / spring itself feeds and nourishes the Gardens themselves. This is the spring source whose waters run off and feeds the newer well. It’s not really decorated and is simple, rustic, ancient, and silent. Seemingly forgotten. I has only an inscription sign in Irish that translates “St. Brigid, Mary of the Gael, pray for us.” However it is still a major focal point for pilgrimmages and ceremonies. The Brigid Eve ceremonies (January 31st) start at a small fire set up just outside the Japanese Gardens car park with a chanting to the Goddess Brigid which is followed by a candlelit journey of contemplation about the Goddess and the Saint and the spirit that weaves them together. The candle lit journey goes to this well and ends at the second well. It is customary to gather this well water in a bottle because of its strong healing properties and in exchange to leave an offering for the spirits and faeries who dwell there.

“Tobair Bride” / St. Brigid’s Well, Kildare, Ireland

Brighid’s Holy Well #2 a.k.a. “Tobair Bride” (St. Brigid’s Well)

The second well is the “supposed” Christian well of St. Brigid. It’s the tourist one. It’s the “Official” one. This is the one in the tourist guides, sign posts, and advertisements. It is located in a landscaped grotto at the end of a short lane close to Well #1. The local Catholic clergy moved Christian devotion and practices to this site in the 1950′s supposedly out of concern for people’s safety in accessing the original well which was at the bend in a narrow busy road. It is here that the Roman Catholic healing well is located. While pilgrims often visit both wells, this is the well where an involved ceremony, similar to the “stations of the cross” is conducted. Pilgrims reflect on the Goddess and/or Saint Brigid and how they weave together.

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Brighid’s Flame
* Kildare, Ireland *

For well over 1,000 years, if not 2,000 years or more, the sacred fire of the Goddess Brigid (now St. Brigid of Ireland) has existed and kept holy / sacred by her followers, priestesses, and/or members of her Order. In Ancient times, the Priestesses of Brighid kept her flame eternally lit with 19 Priestesses keeping vigil that the flame was never extinquished. As Christianity spread through Ireland, the Goddess Brigid was so integral to the Irish population that She could not be eradicated and thereby made a Saint by the Catholic Church. In the 6th century C.E., A nun iconified as “St. Brigid” came to Kildare and built a nunnery/monastery and school on the same site where the Brigid Priestesses were keeping vigil at the Fire Temple eventually absorbing and taking over the duties of the Priestesses now brandishing the torch for Christianity while keeping the Pagan faith alive just hidden. Through many Viking conquests, raids, and wars, the original wooden church, monastery, and foundation was eventually rebuilt as a stone Cathedral by the 13th century. Giraldus Cambrensis wrote in the 12th century that the Flame was attended by twenty “servants of the Lord” at the time of St. Brigid with Brigid herself being he 20th. When she died, the number went down to 19 with each of the nuns taking their turns at night and on the 2oth night, the nineteenth nun would put logs on the fire and St. Brigid would miraculously tend the fire which never went out. By the time Giraldus wrote that, the fire had been continually burning for 600 years, and thereby never had its ashes cleaned out, nor did the ashes ever seem to increase in size. Surrounding the fire was a legendary hedge that no male could ever cross. By Legend, one of Strongbow’s men attempted to cross the hedge and wound up going mad. Another had attempted but just as his leg crossed the threshhold, his comrades pulled him back. Unfortunately the leg that did cross became maimed and he was crippled for the rest of his life. The magical hedge no longer exists, but in times of legend, protected the flame from male invaders by cursing them to go insane, die, become maimed, or have their penis wither. The Sisters of Brigid (Catholic nuns) continue the work in safeguarding the eternal flame in Solas Bhride which means “Light of Brigid”.Once during the 1200′s the Eternal flame was briefly extinquished by Henry of London, the Norman arch-bishop of Dublin who ordered it to be put out as he considered the tending process to be a Pagan practice and not to be tolerated. It was quickly relit by the locals and the Sisters continued doing this until the 16th century’s British Reformation. During the Reformation, King Henry XIII had a campaign to destroy Catholic monasteries and in this process, attacked the St. Brigid foundation at Kildare, thereby extinquishing the flame. On February 1st of 1807, the Bishop of Kildare, Daniel Delany, restored the Sisterhood of St. Brigid and thereby re-lighting the Eternal Flame of Brigid. The Sisterhood of St. Brigid’s mission was at this point to restore the Ancient Order and bring back the legacy and spirit of St. Brigid to Kildare (and thereby the world). The town center saw the Flame rekindled in the heart of Kildare’s Market Square once again as well, in 1993 by Sister Mary Teresa Cullen, the leader of the Brigidine Sisters at that time. From that point, the Perpetual flame was monitored and kept alive in their home and on February 1, 2006 – the flame was brought back to the center of the Market Square where it has been permanently housed in a large glass enclosed vessel (and numerous flames kept alive in the Sister’s houses). The St. Brigid’s Flame monument, centered in the photo above, was unveiled by President Mary McALeese on St. Brigid’s Day, February 1st, 2006.

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St. Brighid

The Goddess Brigid
a.k.a. St. Brigid of Kildare, Brigid of Ireland, “Brigit”, “Bridget”, “Bridgit”, “Bríd”, “Bride”, “Mary of the Gael”, or “Naomh Bríd”
As a Saint and Actual Living Person: St. Brigid – c. 451 – 525 C.E. (A.D.)
Goddess of Poetry, Magic, Healing, Smithcraft, Learning, Common People, Flocks/Stock/Yield of the Earth, and Inspiration.
Patron Saint of Ireland along with Saint Patrick and St. Columba. Early Christian Nun, Abbess, and Founder of several Monasteries.
Holiday: February 1st as “Saint Brigid’s Day, Candlemas, Imbolc, or Oimelc. As a Saint and Actual Living Person: St. Brigid – c. 451 – 525 C.E. (A.D.)Goddess of Poetry, Magic, Healing, Smithcraft, Learning, Common People, Flocks/Stock/Yield of the Earth, and Inspiration.Patron Saint of Ireland along with Saint Patrick and St. Columba. Early Christian Nun, Abbess, and Founder of several Monasteries. Holiday: February 1st as “Saint Brigid’s Day, Candlemas, Imbolc, or Oimelc.

“As the Goddess: ” Throughout Europe, especially in England and Ireland, was the Pagan worship of the Goddess Brigid. She was the Goddess of Poetry, Magic, Healing, Smithcraft, Learning, Common People, Flocks/Stock/Yield of the Earth, and Inspiration. She is identified in Lebor Gabála Érenn as the Daughter of Dagda and a poet; a half sister of Cermait, Aengus, Midir, and Bodb Derg. In the Cath Maige Tuireadh she is responsible for inventing keening while mourning as well as the whistle used for night travel. Her British Counterpart Brigantia was the Celtic equivalent of the Roman Minerva and the Greek Athena. She is also the Goddess of all things perceived to be of higher dimensions such as high-rising flames, highlands, hill-forts, upland areas, activities depicted as lofty or elevated such as wisdom, excellence, perfection, high intelligence, poetic eloquence, craftsmanship, healing, Druidic knowledge, the home, the hearth, and skills with warfare. When the Celts came to Ireland in 500 B.C.E. they brought with them the Druidic religion. Druidism was polytheistic with many Deities who interacted with humanity for good and for bad. It was a common practice for various Deities to be assigned to certain regions or places where a cult site would be established. One was established, as early, if not earlier than, 500 C.E. in what is now known as Kildare. The shrine and cult was dedicated to the Goddess Brigid. In the Celtic cosmology, the chief God was The Dagda Mor (God of musicians, magic) who ruled over the people of Dana (the Tuatha de Danann or the Faerie folk). Dana was the Mother of Irish God/desses. She was also associated as “Brid” the “Poetess” which is identified with the Goddess “Brigantia” who ruled over the Brigantes – a powerful Celtic tribe in North Britain. Brigantia ruled over water and the rivers – the Brighid in Ireland, the Braint in Wales, and the Brent in England. “Brid” meant “exalted one”. She is often referred to as a “Triple Goddess” – the Three Sister Goddesses named Brid: (1) Goddess of poetry and traditional learning; (2) Goddess of the Smith’s Art; and (3) Goddess of Healing. Through time, these three Goddesses and their attributes were merged into one figure – the Goddess Brigid. With the coming of Christianity, Paganism became absorbed and purposely phased out by the mainstream populace until eventually it was not tolerated. The Gods and Goddesses of old were diminished down to the same rank as faeries, angels, Saints, and royalty. Many of the ancient Gods and Goddesses were converted to Christian Saints by the Catholic Church as a means to dissolve Pagan belief systems. In Christian times she was converted to a Saint, after the actual St. Brigid of Kildare.

Ni bu Sanct Brigid suanach
Ni bu huarach im sheirc Dé,
Sech ni chiuir ni cossena
Ind nóeb dibad bethath che.Saint Brigid was not given to sleep,
Nor was she intermittent about God’s love of her;
Not merely that she did not buy, she did not seek for The wealth of this world below, the holy one.
~ Saint Broccan Cloen

“As the Saint and Historical Person:” St. Brigid was the “Mary of the Gael” and only second in popularity to the people of Ireland next to St. Patrick. She was primarily associated with Kildare, the Curraugh, and the whole region of the Liffey Plain known as “Magh Life”. St. Brigid was born to Dubtach or Dubhthach, the descendant of Con of the Hundred Battles, a Pagan Chieftain of Leinster; and to Brotseach or Brocca, A Christian Pict of the house of O’Connor who was a slave baptised by St. Patrick. St. Brigid was believe to have been born somewhere between 451-458 C.E (453 most common) at Faughart near Dundalk, County Louth, Ireland. Some accounts state that Dubhthach, her father, was from Lusitania and kidnapped by Irish pirates and brought to Ireland to work as a slave in the same regard as happened with Saint Patrick. Her mother, Brotseach, was also believed to be a slave of Dubtach who was sold off shortly before Brigid’s birth to a Druid who lived at Faughart a few miles from Dundalk. Apparently much of this regard in her life affected Brigid’s views on things, especially with the concept of people being property. Dubtach, her father, and his family, were natives of Leinster and Fr. Swayne, the late Parish Priest of Kildare, who claims they were from Umaras between Monasterevin and Rathangan in County Kildare. She was baptised in the Christian faith under the name of “Brid” or “Brigid”. Legend has it though that she was weaned on the milk of a white red-eared cow, the color of the beasts of the Tuatha De Danann. Through her life Brigid was especially kind to the people she encountered and was notorious in legend for miracles to be associated with her. One legend tells of her as a child in charge of the dairy by her mother that she gave away so much milk and butter to the poor people where they lived that none was left for her family. She knew her mother would be furious so resorted to prayer. As an answer to her prayers, when her mother visited the dairy she found an abundance of milk and butter. She was also known to be a lover of animals and had many tales of her kindness to stray and starving dogs. In childhood she supposedly encountered St. Patrick. Supposedly she was brought to hear him preach and when she listened to him she fell into ecstasy. She was so dedicated to charity, taking care of common people, healing the sick, and her faith that when she reached marriage age, she instead decided to dedicate to religious life. Pagan lore states she was one of the guardians of the Sacred Flame and Shrine of the Goddess Brigid in Kildare.

Christian tales tell of her leaving home with seven other young girls and travelling to County Meath where St. Maccaille the Bishop resided. The Bishop was hesitant to instate the girls because of their young age into the order. During prayer, it was here that they experienced a column of fire that reached the roof of the church resting on Brigid’s head. The Bishop gave the veil to the eight young girls upon hearing of this miracle. St. Maccaille’s Church was on Croghan Hill in County Westmeath and it was here that St. Brigid founded the first convent in Ireland which attracted many ladies of nobility as postulants and it was here that Brigid and her sisters completed their novitiate. After completion, they journeyed to Ardagh where they made their final vows to St. Mel, the Bishop of Ardagh and nephew of St. Patrick. Brigid founded another convent here and remained for 12 years. At the Bishops request, she sent sisters to various parts of Ireland to establish new foundations including herself. As St. Brigid travelled around Ireland, she visited with St. Patrick when he was preaching at Taillte or Telltown in County Meath to obtain his blessing. Throughout her travels she conducted blessings and miracles along the way gaining Sainthood. The Leinstermen knew Brigid was from their province and constantly asked for her to return home amongst them and was offered any site in that province. She decided to make her foundation on Druim Criadh near the Liffey in what eventually grew into Kildare. She chose a spot on the ridge of clay near a large oak tree and decided to build her oratory beneath its branches. Purportedly there was already a Shrine to the Goddess Brigid here. The new foundation prospered and grew quickly. Girls from all over Ireland and even abroad came to St. Brigid’s foundation to join the community. The foundation was named after the “Church of the Oak” or “Cill Dara” which evolved to modern day Kildare. The poor, the afflicted, the sorrowful came to Kildare for Brigid’s healing, advice, and guidance.

Besides a church, Brigid built a small oratory at Kildare which became a center of religion and learning and developed into a Cathedral city with two monastic institutions, one for men and another for women with St. Conleth appointed as spiritual pastor for both of them. She also founded a school of art, including metal work and illumination that St. Conleth presided over as well. From this was produced the “Book of Kildare” which was praised by Giraldus Cambrensis as having every page fantastically illuminated with interlaced work and a harmony of colors that it was the work of Angels and not of Humans, but it has long since vanished since the Reformation.

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