Folklore, Folktales, Myths, Legends, Beliefs, Faiths, and Lore

Saturday, November 6th

Wreck Beach Ghost Story, Wreck Beach, Vancouver, British Columbia


Wreck Beach Ghost Stories

Wreck Beach- Vancouver, B.C.

Some say, that if you visit Wreck Beach at night, and are away from the camp fires or the crowds, you can hear a woman screaming as if she's being brutally murdered. Some say, you can see a apparition of a bloodied naked young girl stumbling around on the sand or walking the trails. Others claim to have seen a mist that floats with a shape of a young woman. Some have said to hear screams coming from the bushes. Others have reported seeing a ghost of a male wailing in agony.

Evidence of these tales have not been proven. Some say the ghost tales are hearsay. In 1990, Kevin Ladouceur was brutally murdered on the beach. He was the first reported murder at Wreck Beach. There was a teenaged beer vendor Christina (Tina) Joy Thompson who was murdered at the top of Trail Six in August 1993, that inspired a local play called "Wreck Beach" that tells the tale, and could be the source of the tale. Apparently this was the 2nd murder committed at Wreck Beach by 1993. Not aware of any other murders since that date.

In 1995, after two years of angst in the community as rumours circulated over who murdered the popular girl, Joseph Daniel Hammond arrived with a priest at the Richmond RCMP detachment and admitted killing Thompson. He was jailed for life and is eligible for parole in 2004. Hammond said he had watched the woman argue with her boyfriend. He then offered to carry a bag for her up a trail. He began to touch her and a struggle ensued.The woman was quickly strangled. The Crown lawyer said that Hammond had intercourse with the deceased woman "a couple of times" in the bushes after killing her.

Links:
http://www.vancourier.com/issues01/08301/news/083101nn1.html
http://www.nsnews.com/issues98/w120798/12049801.html
http://www.nsnews.com/issues98/w102698/10239802.html
http://www.cms.uhi.ac.uk/publications/re/arp05.pdf

Leaf on 11.06.04 @ 01:39 PM PST [link] [No Comments]


The Gypsy Graveyard, Crown Point, Indiana


  THE GYPSY GRAVEYARD
Crown Point, Indiana
Apparently a group of Gypsies had moved to Crown Point in the early 1800's and were kicked out of town (as is usual with travelling gypsies) after being in town for only a couple of days. Accused of stealing livestock, stealing, immoral values, pagan rituals, they were pressured to leave. The gypsies were hit with a plague of influenza and told the townspeople they couldn't leave till they got better, but the citizens of Crown Point were uncaring and turned their backs refusing to give them medicine or care. The Gypsies moved on, and buried their dead in mounds on this site that was the gypsy encampment now turned cemetery. It is believed they cast a spell on the area - a spell of protection and vengeance, cursing Crown Point and the land that is now "South East Grove Cemetery". Reports from visitors to the cemetery include apparitions, a man with a shotgun chasing you off, blood on the bottom of your pants after visiting, balls of light/orbs chasing you, noises, etc. Since several books and ghost hunter stories have published the myths and lore about this cemetery, the cemetery has been plagued by local satanists and vandals, with acts ranging from knocking over gravestones, digging up bodies, decapitated heads, and other malicious activities.

Location: 155th and South Grove Rd. in Crown Point, Indiana.

Directions: Take 65 to US 231(exit 247). Turn east on US 231 and follow it for almost a 1.5 miles. You will see flashing yellow lights, turn right and you will be on Iowa St. Go down Iowa St. for almost 3 miles until you come to a stop sign. You want to go straight(it's not really straight it's at an angle, but it's the one in the middle). You will be on South Grove Rd., follow it for about 1 mile and you will see the cemetery on your' left.

More Links:
angelfire.com/theforce/haunted/gypsiescemetery.htm
lowellpl.lib.in.us/gypsy.htm
castleofspirits.com/stories04/gypscem.html
radiodizzy.com/shadowvalleyghosthunters/id20.html
angelfire.com/realm/releaseme/Indiana.html
http://www.lowellpl.lib.in.us/history.htm
http://www.google.com/search?hl=en&q=%22Gypsy+Graveyard%22



Leaf on 11.06.04 @ 10:20 AM PST [link] [No Comments]


Saturday, October 16th

Beloved Brigid of the Triple Flame Invocation


Beloved Brigid of the Triple Flame,
Daughter of the Dagda,
Guardian of the Sacred Springs
Whose Voice is the soul of the harp
We Call on Thee

Teach our hands to heal and our hearts to sing.
We entrust our life's progress to your care and ask that you shape us,
bending and turning our hearts on your bright anvil of flame
till we are made perfect jewels
fit to be set in the eye of your timeless harp,
to play for the soul of the people in times of sorrow and times of celebration.
We thank you for your gifts to us of Poetry and music of laughter and tears,
and for the healing balm of your wisdom.
May we always remember to meditate on the gifts of your sacred waters,
which surround us at our birth
and sail us to our destiny.
Our hearts are open to receive your blessings.
Midwife of our souls, rain on us, shower your inspiration in curtains of song
from sacred waterfalls in the realm where you dwell.
Come to us as virgin with the soft smell of flowers.
Come to us as Mother and feed us your fruits.
Come to us as the Wise Woman in the stark blasts of winter.
Help us to see your mystery in all creation, that we may know gratitude and reverence.
Our hearts sing to you with love
Teach us to change like the revolving seasons
Teach us to grow like the green corn that feeds the people
Teach us to fashion beauty like the stillness of the forest pool
and the roar of the ocean wave
Teach us to heal like the soothing gem which cools the eyes and restores the limbs.
With humility and bright expectation
We invoke thee this hour!

-- Author unknown. Might be Druidess Ellen Evert Hopman, or an ADF Invocation
Leaf on 10.16.04 @ 07:36 PM PST [link] [No Comments]


The Feri Tradition (Witchcraft: Wicca)


The Feri Tradition, Witchcraft/Wicca

Among the distinguishing features of the Faery tradition is the use of a Faery Power which characterizes the lineage. It is an ecstatic, rather than a fertility, tradition. Strong emphasis is placed on sensual experience and awareness, including sexual mysticism, which is not limited to heterosexual expression. In this, as in the general spirit of spiritual exploration, there is more risk-taking encouraged than in other Wiccan traditions which may have specific laws limiting behavior, and there is a certain amorality historically associated with the Tradition. We see ourselves, when enchanted, as "fey"--not black, not white, outside social definitions, on the road to Faeryland, either mad or poetical. We are aware that much of reality is unseen, or at least has uncertain boundaries. -- The Faery Tradition, by Anna Korn - http://www.lilithslantern.com/Faery%20Trad.htm

Most of this data came from a discussion between Pagan folk about what the Feri tradition is. Important facts and details are shared here for definition purposes.

The Feri Tradition, a tradition of Wicca and subset classification of the Neo-Pagan type of Witchcraft, came about through the work of Gwydion Pendderwen, Victor and Cora Anderson. Originally found only on the West Coast of the United States, in recent years it has spread into several parts of North America, and even overseas. The Feri Tradition is adamantly polytheistic, recognizing many manifestations of the Divine from many different places and times. The tradition focalizes its rich lore and practices around specific Feri deities and guardians it honors within the tradition's rituals and liturgies. These rituals/liturgies are heavily invocatory, to encourage possession, which relies mainly on psychic talent or sensitivity to occur. The term "Feri" has come to replace the term "Faerie" or "Faery" in order to separate it from the various Faerie traditions that exist within the Neo-Pagan religious boom of faiths, beliefs, and organizations seen on the uprise since the late 60's.

The Feri tradition refers to a belief structure composed of "lore" consisting of teachings, names, stories, tools, specific poetry, liturgies, rituals, and practices. Practices consist of the wide variety of tools the Feri use in the practice of their tradition, such as the "Iron Pentacle", the "Pentacle of Pearl" (meditation tools). The tradition is influenced by works and passionate beliefs of its founders Victor (such as Huna/Dahomean-Haitian), Cora (southern root and folk magic), Gwyddion (Radical Faeries, Shamanism, Wicca), Starhawk, and other influential members.
They claim, like most Neo-Pagan Wiccan/Witchcraft traditions to not have been influenced by Gardnerian or British Traditional Wicca, owning its own evolution. It claims the traditional secrecy that so many Neo-Pagan witchcraft traditions do, though you can always seem to attend a class on the tradition or be exposed to its works without much difficulty. (I Met Victor and Cora at the Gathering of Tribes in Atlanta, Georgia in 1991 - and they did a workshop on this 'secret' tradition offered to all attendings of this public gathering. ) But they do hold strong on the use of oaths and the public view of being a 'secret tradition'.

The Feri tradition does claim to have a small number of members, and that appears to be true, as is many lesser-known Wiccan tradition do hold true. Every student and member can still trace their lineage of initiation and training back to Victor and Cora. The Reclaiming tradition, spearheaded by Starhawk, is believed to have evolved from the Feri tradition.

http://www.feritradition.org
http://www.witchvox.com/trads/trad_feri.html

Leaf on 10.16.04 @ 06:34 PM PST [link] [No Comments]


Wednesday, September 22nd

Folk Magic Workshop #4 - Florida State University C.P.E. 1991



Workshop #4 - Folk Magic - by Cypress Knee
(preserved notes from my class I taught at Florida State University CPE)
Fall 1991

Workshop 4 - Folk Magic
Magic - is within you - It is you. It is the Craft of the Wise - whether it be that of Witchcraft, Shamanism, Druidism, Ceremonial, or Christian. When you work magic you weave the unseen forces into form and explore the occult - "the hidden knowledge" of the hidden reality. It is the craft of shaping - your will, your mind, and your being. It is the actions of love, wisdom, knowledge, and is the senses of exhilaration, inspiration, power, and adventure. It is both harmless and dangerous.


It often works in ways that are unexpected and difficult to control. It is not a simple process nor a difficult one and it does not confer omnipotence. Saying a chant, waving a wand, and scattering some herbs do nothing in and of themselves but appear curious. But when you put your forces of trained awareness behind these actions, you come up with a powerful cause and effect situation.


To learn to do magic is a process of reprogramming your brain. Just like learning to play a musical instrument - you are dealing with processes that involve the development of new pathways for neurons to follow, requiring practice and patience, which when mastered is an emotional and spiritual channel for great beauty. You are taking magical energy from another plane of existence that exists within our plane of existence - but in an invisible form - hidden because of our left brain. Magic opens the doors of the mind for creativity and the subconscious. To be effective with "magic", one must get into the right brain - the creative side of the mind and be able to operate uninhibited by your logical left brain.

The dominant side of our brain is the left, that which keeps control. It is primarily the conscious mind with what we call "reality" or this world (our plane of existence) - it is the side that says something is so or not so, that which makes us feel guillty, stupid, or dumb, that which criticizes us on everything we do. Now the right brain is the creative side of the brain. It pertains entirely to what we call imagination or the other world of plane of existence. It is the artistic side, the visualization. It is the powerful belief formed in this area of the mind that contacts the deity energy pools and creates manifestations.



Leaf on 09.22.04 @ 04:52 PM PST [more..] [No Comments]


Saturday, August 14th

Military casts Wicca in the shadows



reprinted from: http://www.contracostatimes.com/mld/cctimes/news/state/9380053.htm?1c

Posted on Thu, Aug. 12, 2004

As members serve their country, they also battle the military to accept their faith

By Randy Myers

CONTRA COSTA TIMES


After U.S. military personnel pelted American Wiccan servicemen and servicewomen in Iraq with bottles and rocks as they worshipped in a sacred circle, the Pentagon turned to Patrick McCollum of Moraga.

The chaplain, a national expert on the earth-based Wicca religion, conjured a little Wicca 101 for the troops.

Most Americans glean their Wicca knowledge from TV's "Buffy the Vampire Slayer" or "Charmed," with their witches and curses, good and evil. Wiccan worship focuses on respect for the earth and its inhabitants with a "do no harm" credo.

  
Loye Pourner, Travis Air Force Base Wiccan Lay Leader, listens to Wiccan members talk about their faith during an informational meeting while Wiccan ritual objects sit on a table in the foreground on Monday at Travis Air Force Base in Fairfield. (Deborah Coleman)


Loye Pourner's dog tags show the word "Wicca" printed on the last line. (Deborah Coleman)


"Education is the single most powerful tool," in dealing with misunderstandings in the military, McCollum said.

Wiccans represent a small fraction of the military, roughly 1,500 among 1.4 million active personnel, but the Pentagon wants to accommodate their faith. The military trains chaplains to meet the religious needs of all service members without compromising their own religious beliefs, said Col. Richard Hum, executive director of the Armed Forces Chaplains Board at the Defense Department.

That's where McCollum and a few other Wiccans come in as on-call Pentagon advisers. The military has sought his advice three or four times since he started after Sept. 11, 2001, he said.

An advisory team became a Pentagon priority when Wiccan military personnel reported problems while conducting rites and religious activities.

The Wiccans said that some chaplains were trying to convert them and that commanding officers made it difficult to practice, McCollum said.

Wiccans also have been pressuring the Department of Veterans Affairs to allow a Wiccan emblem, most likely the pentacle, for armed forces burial headstones or markers. Mike Nacincik of Veterans Affairs, said the department authorizes 38 emblems, including one for atheists, but none for Wiccans.

Leaf on 08.14.04 @ 04:36 PM PST [more..] [No Comments]


Saturday, August 7th

Blue Moon (Cypress Knee, Aug 1996 Article)

music: Blue Moon
mood: Blue


Read the Article Here

Alice on 08.07.04 @ 08:36 PM PST [link] [No Comments]


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